Early History and Archaeology

Apache History and Culture: A Study of the Tribe's Early Years

How early Apachean hunting, gathering and farming are reconstructed from Spanish accounts and archaeology, and how Plains, mountain and desert groups differed.

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  1. Many peoples, many ways of making a living
  2. Hunting
  3. Gathering
  4. Farming
  5. How groups differed
  6. Seasons and risk
  7. Limits of the reconstruction

Many peoples, many ways of making a living

The Apache peoples are several nations, not one uniform group, and they lived in very different settings: the southern Plains, the mountains of New Mexico and Arizona, and the deserts and canyons between them. Early subsistence therefore cannot be described as a single “Apache diet.” Researchers reconstruct it from three kinds of evidence: Spanish and later written descriptions, archaeological remains such as animal bones, plant traces and processing tools, and knowledge held in Apache communities. Each has gaps, and what follows is a general picture with real regional variation.

Hunting

Hunting was important in most regions, but the animals differed. Early Spanish accounts from the Plains describe peoples who depended heavily on bison, using the meat, hides and other parts, and who moved with the herds. The same accounts record the use of dogs to carry loads before horses became common. Horses reached the region through Spanish settlement and trade, and their adoption in the seventeenth and eighteenth centuries changed hunting, mobility and trade for the groups that took them up, a subject covered under the Southern Plains horse era.

In mountain and desert country, deer, elk, pronghorn and smaller animals such as rabbits were hunted, with the mix depending on local conditions. Archaeological animal bone from camps can show which species were taken and in which season, although bone survives unevenly. Details of Apache hunting practice and its ethics belong to other articles. The general point here is that hunting provided not just food but also hides, sinew and bone for clothing, containers and tools.

Gathering

Wild plants were a major part of food-getting for many groups, especially in the Southwest. Documented foods include agave, whose roasted hearts were a valued source of sweet, storable food; the fruit of cacti such as prickly pear and saguaro in the lower desert; mesquite beans in the south; and nuts and fruits from higher elevations, such as acorns, piñon nuts and juniper berries. Seeds from grasses and other plants were ground on stone surfaces.

Archaeologists find the traces of this work in grinding stones, roasting pits with fire-cracked rock, and sometimes in charred plant remains or pollen. Practices such as mescal roasting and the Apache seasonal round tie the timing of harvests to places and seasons, which is how groups moved across their territories. Women and men often had distinct roles in these tasks, but those roles varied among groups and are better described by the nations’ own accounts than by generalization.

Farming

Farming was not universal. Some Apachean groups planted small fields of maize, beans and squash, especially where there was reliable water, and they often combined planting with hunting and gathering. Among the Western Apache, farming along streams and in side valleys is documented in historical sources, and Western Apache irrigation of fields is discussed on its own. Some bands around the Pueblo country, including the Jicarilla, are described as practicing farming alongside hunting in the historical period. Other groups, especially those living in drier or more mobile settings, relied less on cultivation.

How early farming among Apachean peoples began is debated. Some scholars suggest that contact with Pueblo and other farming peoples shaped it; others emphasize that practices may have varied and developed in different ways. Because planting sites are often small and left no durable buildings, the archaeological record for early Apachean agriculture is limited, and statements about when and where it started should be treated as provisional.

How groups differed

A broad contrast is often drawn between more bison-oriented groups on the Plains and groups in the Southwest who combined wild plants, game and some farming. Even this simplification hides detail.

  • Plains-oriented groups, including ancestors of the Plains Apache, emphasized bison, with some gardening reported at certain archaeological sites.
  • Western Apache groups combined farming, wild plant harvests and hunting, moving between locations as seasons changed.
  • Chiricahua groups lived in mountainous and desert country, and written sources emphasize gathering and hunting, with farming varying by band and period.
  • Jicarilla and Mescalero groups in the east used mountains, foothills and edges of the Plains, with different emphases in different places.

These summaries are generalizations from sources that are uneven. Spanish and American observers often wrote about the groups that were nearest to their settlements, so some regions are far better documented than others.

Seasons and risk

Food supply depended on weather. Rainfall in the Southwest varies from year to year and from place to place, and a poor season for one crop or harvest could be offset by relying on another. Mixed subsistence worked as a form of insurance: a group that planted, gathered and hunted had several ways to adjust when one failed. Questions about drought and wild foods remain relevant to Apache communities today.

Limits of the reconstruction

It is easy to turn a few documented practices into a tidy portrait. Spanish writers often observed groups briefly, and archaeological bone and plant remains reflect only what was preserved. Statements about proportions, such as how much meat compared to plant food, are generally unreliable for the early period. A careful summary is therefore that early Apachean subsistence was varied, tied to place and season, and adapted to the setting each group knew well. Details of present-day foods and food traditions are better learned from the Apache nations themselves.

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