Modern Apache Life

Apache Youth: The Challenges and Opportunities of Growing Up Apache

A general look at youth councils, sports, language camps and education for young Apache people today, and the pressures and supports in their lives.

On this page
  1. Many experiences, one label
  2. Challenges
  3. Education
  4. Language and culture
  5. Sports, arts and activities
  6. Voice and leadership
  7. Looking ahead

Many experiences, one label

Young Apache people grow up in very different settings. Some live on reservations in Arizona, New Mexico or Oklahoma, others in nearby towns or in cities far from their home communities. Some speak an Apache language at home, many do not, and most are bilingual or fluent in English only. Any general statement about “Apache youth” is therefore a simplification, and the details differ between the San Carlos, White Mountain, Mescalero, Jicarilla, Fort Sill and other communities.

This article describes common themes in general terms. For specific programs and current offerings, the nations’ own websites and schools are the right sources.

Challenges

Young people in many Native communities face pressures that are connected to wider conditions: limited local jobs, long distances to services, uneven school resources and the lingering effects of historical trauma. Mental health and substance use are concerns that families and leaders speak about openly, and community programs often aim to give young people support and activities that are safe and meaningful.

Another challenge is identity. Many young Apache people move between school, social media, family obligations and community expectations. They may feel pressure to represent their nation in settings where others hold stereotypes drawn from films and sports mascots. Apache identity is also shaped by questions of belonging, including tribal enrollment, which each nation decides for itself. None of this means young people lack strength. It means they are doing complicated work, often with limited support from outside.

Education

School is a central part of youth experience. Students may attend schools run by public districts, by the tribe, or by federal agencies, and some travel long distances each day. The legacy of the boarding school system, which removed children from their families as part of a policy of forced assimilation, has made many families wary of formal education, even as they value it. Apache boarding school history is a part of family memory in many communities, and modern schools often try to rebuild trust.

Today, there is growing emphasis on Native-controlled schooling and on weaving Apache language and culture into classrooms. Some nations support Apache tribal colleges and schools or partnerships with nearby colleges, scholarships and tutoring. Questions of Apache education equity, including funding, teacher retention and access to advanced courses, continue to be raised by families and educators.

Language and culture

Language programs are among the best-known efforts for young people. They can include classes in schools, summer language camps, after-school lessons, recorded materials and mentoring by fluent speakers. Many of these Apache language programs depend on elders, and Apache elders teaching young people is both a form of instruction and a way of strengthening ties between generations.

Culture is also taught through family life: learning to cook, to gather and prepare foods, to make crafts, to take part in community events and to behave respectfully to relatives. Some families hold coming-of-age ceremonies for their children. These are private and sacred in nature, and this site does not describe them beyond noting that Apache coming-of-age ceremonies exist and matter deeply to the families who observe them. Practices differ among nations, and not every family takes part.

Sports, arts and activities

Sports are a prominent part of youth life. Basketball, track, cross country, rodeo, softball and football bring families and neighbors together, and a local game can draw much of a community. Many students also take part in drama, music, art, robotics, science clubs and 4-H or similar programs. Traditional games are a part of the picture too, and children’s play has been a means of learning for generations.

Teams and clubs matter beyond the score. They offer routines, mentors and a sense of belonging, and they give young people a reason to stay in school. Some communities organize youth rodeos, fun runs, gardening projects and outdoor programs that connect young people to the land.

Voice and leadership

Some Apache nations and organizations have youth councils or advisory groups that give young people a role in discussing issues such as education, health, culture and the environment. Others offer internships, summer jobs and leadership programs. These are not available everywhere and vary widely, but they reflect an understanding that the future of a nation depends on the preparation of its young citizens.

Many young Apache people are also active in speaking about land, water, language and representation, whether in their communities or online. Their views are not uniform, and adults are often learning from them.

Looking ahead

Opportunities for young Apache people have grown in some respects: more language materials, more college options, more Native teachers and a stronger public presence. Obstacles remain, and progress is uneven. What most programs share is the belief that young people should be able to succeed in the wider world without having to give up who they are. Whether they stay on the reservation or leave, learn their language or begin to learn it as adults, they remain part of living nations.

The complete guide to modern apache life

Apache People: Their Struggles and Triumphs in the Modern Era
Read the guide

Keep exploring

Guides from other topics

All topics →